Везде
HESTIATORION OF THE CHAIKINSKOYE SITE
Table of contents
Annotation Estimate Publication content
References Comments
Share
QR
Metrics
HESTIATORION OF THE CHAIKINSKOYE SITE
Annotation
PII
S0321-03910000392-7-1
Publication type
Article
Status
Published
Authors
Sergey Kovalenko 
Edition
Issue 1
Pages
119-135
Abstract
The author undertakes a comparative analysis of the remains of a building unearthed at the ancient site of Chaikinskoye. The building was situated near the entrance to the settlement, it was square in shape and its decoration made it conspicuous among the rest of the buildings, underlining its public meaning. Its architectural features and layout make it possible to suppose that it was a hestiatorion, a building intended for cult feasts (banquets) in the form of the so-called theoxenia implying that the deity honoured by the feast was invisibly present among the mortals. It is very probable that the deity worshipped here was Heracles. The cult of Heracles was a state cult in Chersonesus, he was worshipped as Soter (i.e. as protector of the Chersonesian land), especially by the Chersonesian colonists who lived in remote parts of the chora. The discovery of the hestiatorion at the Chaikinskoye site gives archaeological evidence proving the existence of that religious practice (known before only from epigraphic and written sources) there and then.
Date of publication
01.01.2009
Number of purchasers
2
Views
466
Readers community rating
0.0 (0 votes)
Cite   Download pdf

References



Additional sources and materials


 Agrafonov P.G. Mifologiya antichnogo mira. Kul't Gerakla v Severnom Prichernomor'e. Yaroslavl', 1998. S. 16.
 Anokhin V.A. Monetnoe delo Khersonesa. Kiev, 1977, № 36-56.
 Karasev A.N. Raskopki u sanatoriya «Chajka» v Evpatorii // AO 1965 g. M., 1966. S.115-117.
 Kovalenko S.A. K khronologii dvukh grupp monet Khersonesa Tavricheskogo // Monety i medali. II. M., 2004. S. 62.
 Kryzhitskij S.D. Arkhitektura antichnykh gosudarstv Severnogo Prichernomor'ya. Kiev, 1993.
 Kryzhitskij S.D. Zhilye doma antichnykh gorodov Severnogo Prichernomor'ya. Kiev, 1982. S. 77.
 Kutajsov V.A. Antichnyj gorod Kerkinitida. Kiev, 1990. S. 91, 109.
 Popova E.A., Kovalenko S.A. Istoriko-arkheologicheskie ocherki grecheskoj i pozdneskifskoj kul'tur v Severo-Zapadnom Krymu (po materialam Chajkinskogo gorodischa). M., 2005. S. 96-100.
 Rusyaeva A.C. Religiya i kul'ty antichnoj Ol'vii. Kiev, 1992. S. 50.
 Rusyaeva A.S. Religiya pontijskikh ehllinov v antichnuyu ehpokhu. Kiev, 2005. S. 449.
 Saprykin S.Yu. K tipologii dvukh grupp monet Khersonesa // SA. 1980. № 3. S. 56.
 Saprykin S.Yu. O kul'te Gerakla v Khersonese i Geraklee v ehpokhu ehllinizma // SA. 1978. № 1. S. 51.
 Skrzhinskaya M.V. Budni i prazdniki Ol'vii v VI-I vv. do n.eh. SPb., 2000. S. 56.
 Solomonik. Graffiti s khory Khersonesa. Kiev, 1984. S. 15-16.
 Stolba V.F. Novoe posvyaschenie iz Severo-Zapadnogo Kryma i aspekty kul'ta Gerakla v Khersonesskom gosudarstve // VDI. 1989. № 4. S. 66-67.
 Scheglov A.N. Gerakl v statuarnoj skul'pture Khersonesa // Problemy arkheologii. Vyp. 3. SPb., 1994. S. 136.
 Bergquist B. Heracles on Thasos. Uppsala, 1973. P. 37, 48.
 Bookidis N. Ritual Dining at Corinth // Greek Sanctuaries. New Approaches. L.-N.Y., 1993. P. 45-61.
 Börker Chr. Festbankett und griechische Architektur. Konstanz, 1983. S. 11.
 Brackertz U. Zum Problem der Schutzgottheiten griechischer Stadte. B., 1976. S. 96.
 Burkert W. Structure and History in Greek Mythology and Ritual. Berkeley-Los Angeles-London, 1979. P. 96.
 Cole S.G. Landscape, Gender and Ritual Space (The Ancient Greek Experience). Berkeley-Los Angeles-London, 2004. P. 80.
 Das Lexicon der alten Welt. Bd. II. Zürich-Stuttgart, 1965. Col. 3059.
 Deubner L. Attische Feste. B., 19646, S. 226.
 Ekroth G. Pausanias and the Sacrificial Rituals of Greek Hero-Cults // Ancient Greek Hero Cult. Proceedings of the Fifth Intern. Seminar on Ancient Greek Cult, Göteborg University, 21-23 April 1995. Stockholm, 1999, P. 154, 156.
 Flückiger-Guggenheim D. Göttliche Gäste. Die Einkehr von Göttern und Heroen in der griechischen Mythologie. Bern-Frankfurt am Main-New York, 1984. S. 24-27.
 Frickenhaus A. Griechische Banketthäuser // Jahrbuch des Deutschen Archäologischen Instituts. 1917. XXXII. S. 114-133.
 Gebhard E.R. Caves and Cults at the Isthmian Sanctuary of Poseidon // Peloponnesian Sanctuaries and Cults. Proceedings of the Ninth Intern. Symposium at the Swedish Institute at Athens, 11-13 June 1994. Stockholm, 2002. P. 63-74.
 Hoepfner W. Haus und Stadt im klassischen Griechenland. München, 1986. S. 30.
 Kearns E. The Heroes of Attica. L., 1989. P. 54.
 Marinatos N. What were Greek Sanctuaries? A synthesis // Greek Sanctuaries. New Approaches. L.-N.Y., 1993, P. 228.
 Nillson M.P. Griechische Feste von religiöser Bedeutung (mit Ausschluss der attischen). Darmstadt, 1957. S. 161-162.
 Parke H.W. Festivals of the Athenians. L., 1977. P. 51.
 Pedley J. Sanctuaries and the Sacred in the Ancient Greek World. Cambr., 2005. P. 6.
 Popova E.A., Kovalenko S.A. A New Relief with Heracles in the North-Western Crimea // Talanta. 2000-2001. XXXII- XXXIII. P. 107.
 RE 5A2. 1934. Cols. 2256-2258, s.v. theoxenia (Pfister).
 RE XII/1. 1924. Col. 1108, s.v. lectisternium (Wissowa).
 Robert C. Die griechische Heldensage I. B., 1920. S. 636.
 Roscher W.H. Ausfurliches Lexikon der griechischen und römischen Mythologie. 1-2. Lpz, 1886-1890. Col. 2494.
 Stengel P. Die griechischen Kultusaltertümer. München, 1898. S. 110.
 The Oxford Classical Dictionary3. Oxf.-N.Y., 1996.
 Tomlinson R.A. Perachora: the Remains outside the Two Sanctuaries // BSA. 1969. 64. P. 155, 169-170.
 Tomlinson R.A. The Buildings in Sanctuaries of Asklepios // JHS. 1969. LXXXIX. P. 108, 111-117.
 Tomlinson R.A. Two notes on possible hestiatoria // BSA. 1980. 75. P. 221-228.
 Visscher F. Héraclès Epitrapezios // L'Antiquité Classique. 1961. XXX. P. 97.

Comments

No posts found

Write a review
Translate