THE BOOKS OF MACCABEES. TRANSLATION FROM ANCIENT GREEK, INTRODUCTION, AND COMMENTARIES BY NINA V. BRAGINSKAYA, ANDREY N. KOVAL’, ANNA I. SHMAINA-VELIKANOVA. ED. BY NINA V. BRAGINSKAYA. JERUSALEM-MOSCOW: GESHARIM-MOSTY KUL’TURY, 2014 (IN RUSSIAN)
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THE BOOKS OF MACCABEES. TRANSLATION FROM ANCIENT GREEK, INTRODUCTION, AND COMMENTARIES BY NINA V. BRAGINSKAYA, ANDREY N. KOVAL’, ANNA I. SHMAINA-VELIKANOVA. ED. BY NINA V. BRAGINSKAYA. JERUSALEM-MOSCOW: GESHARIM-MOSTY KUL’TURY, 2014 (IN RUSSIAN)
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S0321-03910000536-5-1
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Article
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Published
Pages
224-228
Abstract
Вестник древней истории, THE BOOKS OF MACCABEES. TRANSLATION FROM ANCIENT GREEK, INTRODUCTION, AND COMMENTARIES BY NINA V. BRAGINSKAYA, ANDREY N. KOVAL’, ANNA I. SHMAINA-VELIKANOVA. ED. BY NINA V. BRAGINSKAYA. JERUSALEM-MOSCOW: GESHARIM-MOSTY KUL’TURY, 2014 (IN RUSSIAN)
Date of publication
02.01.2017
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Additional sources and materials

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Bensly, R.L. 1895: The Fourth Book of Maccabees and Kinded Documents in Syriac. Cambridge.

Berger, A. 2012: The Cult of the Maccabees in the Eastern Orthodox Church. In: G. Signori (ed.), Dying for the Faith, Killing for the Faith: Old-Testament Faith-Warriors (1 and 2 Maccabees) in Historical Perspective. (Brill’s Studies in Intellectual History, 206). Leiden, 105–123.

Berthelot, K. 2006: L’idéologie maccabéenne: entre idéologie de la résistance armée et idéologie du martyre. Revue des études juives 165, 99–122.

Berthelot, K. 2007: Jewish Views on Human Sacrifice in the Hellenistic and Roman Period. In: K. Finsterbusch, A. Lange, K.F.D. Römheld, in association with L. Lazar (eds), Human Sacrifice in Jewish and Christian Tradition. (Numen Book Series. Studies in the History of Religions, 112). Leiden–Boston, 151–173.

Boustan, R.S. 2005: From Martyr to Mystic: Rabbinic Martyrology and the Making of Merkavah Mysticism. (Texte und Studien zum antiken Judentum, 112). Tübingen.

Braginskaya, N.V. (forthcoming): The Huqoq Mosaics and the Form of Hanukkiah.

Braginskaya, N.V. 2016: The Huqoq mosaics and the form of hanukkiah, or How menorah got nine branches. Electronic publication https://www.academia.edu/28379292/The_Huqoq_mosaics_and_the_ form_of_hanukkiah_or_how_menorah_got_nine_branches

Joannou, P.-P. 1962: Discipline générale antique (IVe–IXe s.). T. I, 2: Les canons des Synodes Particuliers. Rome (Fonti, f. IX).

Lourié, B. (forthcoming): The Liturgical Cycle in 3 Maccabees and the 2 Enoch Calendar. Revue biblique (numéro thématique Le temps et la perception du temps dans la Bible).

Lourié, B. 2014: Notes on Mar Pinḥas: A «Nestorian» Foundation Legend; the Liturgy Implied; Polemics against Jewish Mysticism; an Early Christian Apology Used; Syrian Monasticism from Athens. Scrinium 10, 422–454.

Metzger, B.M. 1987: The Canon of the New Testament. Its Origin, Development, and Significance. Oxford.

Moog, F.P., Karenberg, A. 2002: Toxicology in the Old Testament. Did the High Priest Alcimus Die of Acute Aconitine Poisoning? Adverse drug reactions and toxicological reviews 21, 151–156.

Schroeder, C.T. 2012: Child Sacrifice in Egyptian Monastic Culture: From Familial Renunciation to Jephthah’s Lost Daughter. Journal of Early Christian Studies 20, 269–302.

Ulrich, E. 2002: The Notion and Definition of Canon. In: L. M. McDonald, J. A. Sanders (eds), The Canon Debate. Peabody (MA), 21–35.

Weitzmann, K. 1964: The Jephthah Panel in the Bema of the Church of St. Catherine’s Monastery on Mount Sinai. Dumbarton Oaks Papers 18, 341–352.

Williams A.R. 2016: Explore This Mysterious Mosaic – It May Portray Alexander the Great. National Geographic (electronic edition), publ. on 9 September 2016. http://news.nationalgeographic.com/2016/09/ mysterious-mosaic-alexander-the-great-israel/

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